Title Page -- Copyright -- Table of Contents -- Foreword, by Amos Yong -- Acknowledgments -- Abbreviations -- Introduction -- What This Book Is Not -- What Is Spirit Hermeneutics? -- Insights from Global Pentecostal Emphases on the Spirit -- Pentecostal Hermeneutics and Spirit Hermeneutics -- The "Pentecostal" in "Pentecostal Hermeneutics" -- Descriptive or Prescriptive? -- A More Prescriptive Approach -- The Wider Christian Hermeneutic of the Spirit -- How Does Illumination Function? -- The Wider Christian Tradition Affirms Illumination -- Interdenominational Consensus -- My Own Background -- My Own Development in Thinking -- A Legacy from Pentecostal Scholars -- I. A Theological Reading Toward Praxis and Mission -- 1. Reading Experientially -- Early Pentecostalism's Missiological Reading of Acts 2 -- Looking to Biblical Narratives for Models -- The Value in Reading Devotionally -- Reading Biblically Is Reading Experientially -- A Pentecostal Approach -- Experiential Reading in Other Charismatic Hermeneutics -- Experiential Reading Is Inevitable -- Experiential Reading Is Desirable -- Experiential Reading Is Biblical -- One-time Events -- Conclusion -- 2. Reading from the Vantage of Pentecost -- Knowing God's Heart -- Reading Missionally -- Reading from within Spirit-filled Experience -- Reading with the Humble -- An Eschatological Reading -- On the Border of a New World -- The Last Days of Acts 2:17 -- Pentecost and Its Subsequent Revivals -- Noncessationist, or Continuationist, Reading -- Conclusion -- II. Global Readings -- 3. Global Reading: The Biblical Model of Pentecost -- Reversal of Babel -- Narrative Function of Tongues in Acts -- Association with Baptism in the Spirit in Classical Pentecostal Interpretation -- Tongues and Cross-cultural Mission -- The Bicultural Hellenists (Acts 6) -- Conclusion
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